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~ The Birth and Death of the Second America

AmaBhulu

Category Archives: The Writing of AmaBhulu

Posts relating to the actual creation of the text of AmaBhulu

Interview with Alex Newman

17 Friday Dec 2021

Posted by Harry Booyens in Land & Farm Murders, South African History, The US & South Africa, The Writing of AmaBhulu, Western Secession

≈ 5 Comments

Tags

African National Congress (ANC), Cape of Good Hope, Cyril Ramaphosa, Land expropriation without compensation, Nelson Mandela, South Africa

On Wednesday 15 December 2021 I had a brief INTERVIEW with Alex Newman on his Channel, Liberty Sentinel. Alex is a decent and honorable man who loves South Africa and its people. He has lived in the country and actually knows a lot about it, which is extremely rare for an American. He often talks about the country and fully realizes that South Africa is the test case for what the Left wishes to do to America. He appreciates the historical parallels between the countries and sees South Africans as the closest cousins of Americans. The Left in the US is trying hard to shut him up and shut his efforts down. He is one of the huge number of Americans who have started seeing what ordinary South Africans have been up against for decades. They are correctly concerned for the future of their country.

The interview with me starts at exactly Minute 13 and 41 seconds.

— Harry Booyens

Livestream with Scott Balson

17 Friday Dec 2021

Posted by Harry Booyens in Land & Farm Murders, South African History, The Cape of Good Hope, The Writing of AmaBhulu, Western Secession

≈ 2 Comments

Tags

African National Congress (ANC), Cape of Good Hope, Cyril Ramaphosa, Fish River, Land expropriation without compensation

On 29 November 2021 I had a close on three hour livestream video session with Scott Balson on his Loving Life channel. The full show may be seen HERE.

— Harry Booyens

One Year of Silence

17 Friday Dec 2021

Posted by Harry Booyens in AmaBhulu Genealogy, The Writing of AmaBhulu

≈ 18 Comments

Tags

Afrikaners, Donald Trump, South Africa

It is true that I have had one year of silence on this blog. In December of 2020 I published my last entry on the AmaBhulu blog. Roundabout that time my mother’s newly returned cancer hijacked our family. She had originally been diagnosed with oral cancer on 1 October 2016, but fought that into remission in 2017. By end 2019 it was back and they could only provide limited radiation treatment, which pushed it back by about one more year.

Given that this last stage was during the COVID-19 pandemic lockdown here in British Columbia with the hospitals in a crisis, it was decided that we would nurse my mother, Nickie, here in our home. We thought this both sensible and considerate. Hospital beds were scarce and most attention went to the crisis stricken terminal COVID patients. Cancer took very much a second seat. I’m sure time will tell how many postponed cancer diagnoses and treatments led to preventable deaths.

In the very last week before her passing we received round-the-clock nursing attendance. By far the best nurse we had was a black lady from Jamaica who took one look at the situation and took command. I was 100% happy to follow her instructions. She did things “softly but firmly with a smile”. Along the way, we also had in-home support staff from Nigerian immigrants, who were great fun to deal with under terrible circumstances. One lady was called Lobola and I could explain to her what that meant in isiXhosa (bridewealth”). Her eyes went wide and she said that in Nigeria it meant “wealth”. So, Africa is a small place. I could speak to these ladies in a way I could not communicate with regular Canadians. Their faces lit up the moment I started talking to them. It was a small point of light in a dark time.

It has taken a long time to adapt to the sudden quiet in this house. After all, there are three relationships among three people, but only one among two, so there is now one third of the previous joint activity. Nickie’s influence on this home and on the community was huge. The Sunday after her passing, the sermon in our church was pretty much based on “What would Nickie have said?” After all, she had pointed out Biblical facts to the minister and to the assistant pastor who led the Church Meet. Condolences came from Canada, the United States, Britain, Germany and South Africa. She had touched many people’s lives.

Having shared almost every moment of the last months of her life, I can tell you that my mother gave up on life the moment Donald Trump lost the election in the USA. Until then she was quite lively, and asked every day to see what he had done that day and which of his demonstrably evil political enemies he had “slammed down” that day. She equated him to the character Trompie in South African culture, a very naughty boy with a heart of gold. On the other hand, she often said, “No, my child, he should not have said that.” The next day she would ask, “My Child, what has Trompie done today?” However, she even shut up her Church Meet group when they launched into their unthinking knee-jerk anti-Trump rants, which many Canadians seemed to think their duty. Facts did not seem to mean much to them. I do not think South Africans are capable of believing what extreme garbage was dished up to the lamentably unthinking North American public. It boggles the imagination and revolts me to this day. And much of it is now being revealed for what it really was by the Durham Probe in the US. Nickie is probably smiling in vindication.

I think I have now dwelt enough on the passing of this special lady who commanded so much respect from everyone she touched, the Afrikaner Farm Girl who had literally jumped over a cobra, who had broken the glass ceiling, who had won her own face-offs with both the Church and the Police, who had survived a terrorist attack by the ANC, and who outlived both Mandela and his terrorist chief, Joe Modise. I only wish the circumstances of her passing were more positive and that we could have had a proper funeral service. COVID made it impossible.

I am ready to proceed with the AmaBhulu Blog again. I am starting with a recent livestream with Scott Balson of Loving Life and with an interview with a great friend of civilized South Africans, Alex Newman, on his Sentinel Report.

— Harry Booyens

Child of the Covenant

16 Sunday Dec 2018

Posted by Harry Booyens in Land & Farm Murders, South African History, The US & South Africa, The Writing of AmaBhulu

≈ 8 Comments

Tags

Farm Attacks, Land expropriation without compensation, South Africa

As a child it used to drive me nuts. My birthday was a perpetual Sunday and all the bioscopes (movie houses) were closed. There was no TV or Internet back then in 1950s  and 1960s South Africa.

The Nightmare Background

I was a little older when I started learning the meaning of all this. In truth, it was only while writing the book AmaBhulu some years ago that the true terror and scope of the challenge that gave rise to the Covenant became clear to me. It was only then that the significance of being a Geloftebaba, a Child of the Covenant, struck me.

On 9 December 1838, some 400 men of the old Afrikaner Voortekkers (Eng: those trekkers who lead the way) first made a Covenant with God that, if He should give them Victory over the treacherous Zulu king Dingane, they would erect a Church in his name and forevermore treat the day of the victory as a Sunday.

Prior to this, these men had crossed the largely uninhabited Free State prairie strewn with bleached human skeletons. Then they had clashed with Mzilikazi of the Matabele, who lived far to the northwest, because they had inadvertently ridden into his no-man’s-land. They had defeated him and driven him to what is now Zimbabwe. They had then crossed the Drakensberg and signed a treaty with King Dingane of the Zulu. He had offered them land to the south of his heartland if they would recover his stolen cattle from Sekonyela of what used to be the frightening Mantatee Horde, but who were now again known by their original name, the Ba’Tlokwa. They retrieved the cattle, but after the deal was signed, as they were preparing to leave, the king had set his army upon them and slaughtered the entire Trekker contingent of 100 men. Dingane had them impaled. Then he had sent his army to kill the women and children. It had been a terrible massacre of 400 souls (above) in February 1838.

The Trekkers had survived this, as well as two more pitched engagements. The British contingent from Port Natal (Durban) had also tried to take down Dingane, but were badly beaten and physically driven into the sea at Durban (onto the brig Comet, from which they had to sit and watch helplessly as the Zulu trashed their little settlement).

It was now 10 months later, the Trekkers had studied their enemy, knew his tactics, and had been reinforced with more men. They numbered some 407. They also had a new leader in Andries Pretorius, who had arrived with a tiny little homemade cannon. One hundred Zulus, armed with guns, had joined them [YES!!! – people forget that bit]. Between three and five Englishmen, including Alexander Biggar, had joined them – [YES!!! people forget that bit also]. The battle was eventually to happen on 16 December 1838, my perpetual birthday. But the religious runup to the event started earlier.

The Covenant

It was likely on 9 December 1838 that the Covenant service was first conducted. Sarel Celliers has it as the 7th of December and Jan Bantjes as the 10th. Jan Bantjes clearly describes events of a Sunday. These simple farmers were much more likely to have the day of the week correct than the calendar date. The Sunday in that week was in fact the 9th of December 1838. The official scribe of this force was Jan Bantjes, and it is to him that I turn for his exquisitely detailed description of the event. (John Bird’s, Annals of Natal Vol.1, (1888), p.445):

On Sunday morning, before divine service commenced the, chief commandant called together all those who were to perform that service, and requested them to propose to the congregation “that they should all fervently in spirit and in truth, pray to God for His relief and assistance in their struggle with the enemy: that he wanted to make a vow to God Almighty, if they were all willing, that should the Lord be pleased to grant us the victory, we would raise a house to the memory of His great name wherever it might please Him,” and that they should also supplicate the aid and assistance of God to enable them to fulfil their vow; and that we would note the day of the victory in a book, to make it known even to our latest posterity, in order that it might be celebrated to the honour of God.

He [Sarel Celliers] commenced by singing from Psalm xxxviii, verses 12-16, then delivered a prayer and preached about the twenty four first verses of the Book of Judges; and thereafter delivered the prayer in which the before-mentioned vow to God was made, with a fervent supplication for the Lord’s aid and assistance in the fulfilment thereof. The 12th and 21st verses of the said xxxviii Psalm were again sung, and the service was concluded with singing the cxxxiv Psalm. In the afternoon the congregations assembled again and several appropriate verses were sung. Mr Celliers again made a speech, and delivered prayers solemnly; and in the same manner the evening was also spent.

I next give the floor to Sarel Celliers (below), the man who actually conducted the services, to tell us about it many years later in 1870, when his memory as a 69 year-old man may have been fading a little (John Bird’s, Annals of Natal Vol.1, (1888), pp.244-252):

I took my place on a gun carriage. The 407 men of the force were assembled round me. I made the promise in a simple manner as solemnly as the Lord enabled me to do. As nearly as I can remember, my words were these:

“My brethren and fellow countrymen, at this moment we stand before the holy God of heaven and earth, to make a promise, if He will be with us, and protect us, and deliver the enemy into our hands so that we may triumph over him, that we shall observe the day and the date as an anniversary in each year, and a day of Thanksgiving like the Sabbath, in His honour; and that we shall enjoin our children that they must take part with us in this, for a remembrance even for our posterity; and if anyone sees a difficulty in this, let him retire from the place. For the honour of His name will be joyfully exalted, and to Him the fame and the honour of the victory must be given.”

I said, further, that we must join in prayer to be raised up to the throne of His grace; and so forth. And I raised my hands towards the heavens in the name of us all. Moreover, we confirmed this in our prayers each evening, as well as on the next Sabbath. Every evening, at three places, there was an evening service.

The Lord was with us.

As to what I have written, He who knows all things, knows that I have not wittingly written an untruth.

(Signed) S. A. Celliers, Elder

By God’s enduring mercy and grace, 69 years old.

Copy verbatim:

(Signed) W.S. van Rijneveld

The Covenant was presented as follows in the Zuid-Afrikaan newspaper in 1839, back in the Cape Colony:

Here we stand before the holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall erect a house to His honour wherever it should please Him, and that we also will tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory.

The Battle of the Ncome River : Blood River

The Battle of Blood River, fought from daybreak on 16 December 1838, exactly 180 years ago today, against 10,000-15,000 very brave battle hardened Zulu soldiers using well-tried and very succesful tactics, was an overwhelming victory for the Trekkers; their first against the mighty Zulu Army. That Zulu Army, employing basically the same tactics and assegaais (spears), completely annihilated a vastly larger and vastly better equipped British Army 41 years later in 1879. On 16 December 1838 the 400 men in their wagon circle (memorial below), with their faith in their Covenant, suffered three flesh wounds, while more than 3,000 Zulu soldiers lay dead. The Ncome River ran red with blood – hence its future name: Blood River. The worst wound was that of Trekker leader Andires Pretorius, who was stabbed through the hand while trying to get a Zulu warrior to take a letter to the Zulu King. The Zulu myth of Invincibility lay shattered. That Battle and its outcome has been seen for 180 years as one of the prime examples in World History of Divine Intervention, and that is true not only in South Africa. The dramatic blow-by-blow detail of the battle may be read in the book AmaBhulu.

The Covenant Today

The Afrikaners of South Africa, of all extractions, languages and skin colours again face a terrible challenge. In these troubled times we might well remember the vow our forefathers took. It is also against the background that I place here the link to the music video, Die Gelofte (The Vow – image below). May it inspire a few souls in South Africa and abroad to stand up and do what is right, before it is too late.


Today I become a pensioner in Canada and I might as well grow up and understand the significance of this day…. and it has nothing whatsoever to do with it being my birthday. It has everything to do with my family and people facing Ethnic Cleansing in the country of their great-great-great-great-great-grandfathers. My one great prayer on this day, is that President Trump will intervene and put pressure on the racist ANC Government of South Africa to stop its brazenly racist policies and its daily threats against the White people of that beautiful country.

Along with it, goes the music video of Die Land behoort aan jou (The Land belongs to you), which represents a musical oath by the Afrikaner people of South Africa to the next generation that they shall, as a people, hold onto the land of their forefathers.


 —Harry Booyens

AmaBhulu now Affordable in South Africa

25 Thursday Oct 2018

Posted by Harry Booyens in The Writing of AmaBhulu

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South Africa

Good News is Hard to Find

—There is finally good news for those in South Africa who have been looking for some years now for a pragmatic South African supplier of the printed version of AmaBhulu. It seems that Takealot.com, based in Cape Town, is offering AmaBhulu in South Africa at a price competitive with the delivered price from Amazon.com.

Good for them!

The book may be found HERE in the Takelot.com site.

— Harry Booyens

Video Interview with The New American

09 Thursday Aug 2018

Posted by Harry Booyens in Land & Farm Murders, The US & South Africa, The Writing of AmaBhulu

≈ 1 Comment

Tags

amaBhulu, Farm Attacks, Media, South Africa, United States

Options for South Africa

— Alex Newman, correspondent for The New American, interviewed me at a conference in Spokane, Washington, on 22 June 2018. The interview is self-explanatory. I trust this also shows the beleaguered South Africans that there ARE people in the United States who will listen to their plight. Alex Newman actually lived in South Africa for a while.

Click HERE or on the image to view the interview on YouTube.

The book AmaBhulu may be found HERE.

— Harry Booyens

A White African and a Black American

21 Saturday Jul 2018

Posted by Harry Booyens in Land & Farm Murders, South African History, The US & South Africa, The Writing of AmaBhulu

≈ 4 Comments

Tags

amaBhulu, Farm Attacks, Land expropriation without compensation, South Africa, United States

The  Black American Man of God

— It was a few minutes before I had to go on stage and deliver a speech to an American audience about the plight of white farmers in South Africa. I strolled past some of the displays and came upon the Reverend Matthew Cummings (above) manning his display with a diminutive black lady I understood to be his mother. He inquired about the mess in South Africa. As I explained to him and his mother about the horror, I unexpectedly choked up.

The fact is that the lady was the spitting image of “Stompie”, our Tswana housekeeper back in Pretoria, South Africa through the 1990s. Somehow, on the day of my final departure from South Africa in 2000, the tiny “Stompie” had been transformed into the embodiment of the entire White Experience of Africa for me, complete with all its contradictions and ironies. Back then, I was saying goodbye to my beloved Africa in every conceivable way. But, it was only when I hugged Stompie goodbye that I felt the tears on my face. And here in 2018 sat “Stompie” listening to me describe the horror my people were living—my…err….”dam suddenly burst”.

I apologised to the two of them and left to sit down at my table, trying to clear both my head and my vision, striving to gain control before going on stage.

And then there was a hand on my left shoulder and there stood the Rev. Cummings. And that was when he asked whether he could pray for me and my people. Naturally, I agreed, really appreciating the gesture. He said the prayer, but as the reader will understand, it certainly did not help to clear the mist in my eyes. Here I was, the supposed “Nazi” “Racist” White Afrikaner according to the formal  Western Media people and my people and I are being prayed for by a Black American clergyman….(!)

Let it be known to all who care that I felt vindicated in my belief that Black Americans will do the right thing once they know what is actually going on in South Africa, at least partly in their name. Here was the Black American praying for the distressed White African.

Mine is bigger

A Washington State Representative, Matt Shea, introduced me to the audience. As I took the stairs to the stage, I was still struggling to see properly and I hoped my voice would not crack. I had to do something in a hurry to straighten myself out.

So, as I got to the podium, I gave some background on myself, and made the point that I had written a book about South Africa’s history and present calamity. And then I held up Mandela’s 9-by-6 inch Long Walk to Freedom in my left hand, and a copy of my telephone directory-sized book, AmaBhulu, in my right hand and I said,

In the inimitable words of your president, ‘Mine is bigger’.

Naturally that generated considerable laughter, but, more importantly, it broke me out of my state of mind. I then followed up that in a mere 30 minutes with (a) the synoptic history of South Africa, (b) drop dead important historical facts about the country, and (c) the present situation, along with the evidence of how this relates to the United States. In the process I gave them a graphic presentation of what a farm murder actually looks like and why this whole savage Africanist disaster was headed for the United States. I referred to Obama’s policies, Ferguson, and the recent statue removals as examples of South Africa related upheavals in the USA. Obama had been, in his own words, “inspired by” the events of the 1980s in South Africa. That was when South Africa resembled Ferguson, Missouri in 2014 (below) and those who dissented from the ANC view were burnt to death with gasoline soaked tires. The audience was clearly staggered. They had no clue of the close connection between events in the USA and those in South Africa. They had no idea of the inspiration behind their previous president. Yet South Africans knew what he was going to do, possibly even before he knew.

How did I get there?

I was one of quite a number of speakers on an eclectic mix of subjects of concern to Conservative Americans. The collected speakers are shown in the photo below. Those in attendance believed their very concept of America under threat. Standing behind the lady in the bright cyan top in the picture below, I had been invited by radio host and chairman of the conference, Dan Happel (the gentleman on the far right of the photo). Cattle rancher and talk radio host Debbie Bacigalupi (partly obscured at the back on the left) had insisted on me being there (“Harry, just get yourself on a plane and get down here“). Both had interviewed me on radio. The conference was the brainchild of Ed Griffin, the elegant gentleman next to me, also behind the lady in cyan. Other speakers included Alex Newman (next to Ed Griffin), freelance reporter for the New American and reviewer of my book, as well as Robert Kiyosaki, Vietnam Vet and billionaire author of “Rich dad, poor dad“, partially visible behind Dan Happel. There was also Patrick Wood, author of Technocracy Rising, who had done his best to help South Africa in the 1970/80s at considerable personal peril. Next to me on my own right in the picture is Dr. Charles Lee, who had been a political prisoner in Mainland China.

The speakers were both Republicans and Democrats and their views ranged over a wide spectrum. I do not pretend to agree with all of the speakers, but they all felt passionately about their subjects. I would think that most of them were somewhat to the right of my views on life in general. After all, I did introduce myself as “An odd fish in strange waters“. But they were all good and devout Americans, with the odd person from other countries.

Judging from the approaches I had and the feedback from others, the presentation was extremely well-received, to the extent that such a stern warning can be well-received. True to American form, folks wanted to know how they could help the farmers in South Africa. My answer was that they should distribute the factsheet I have published elsewhere. I say more about the reaction further below.

Shaking hands with Ye Olde Enemie

When I finished, I walked straight out of the hall to go and compose myself at a table near the concession stands. And that was when a voice behind me introduced himself in an interesting accent and economical sentences as “Hi! My name is Sonny. I’m Russian. I have a military background. I work in security“. Sonny Puzikas (below) explained that he had stayed specifically to see my presentation and had come to express his support. He had “good South African buddies” and that he was worried about what was happening in South Africa.

I had never met Sonny before, but I could not help noticing how he bore himself. He was around six foot tall and had not a single superfluous motion about his frame. So I looked him in the eye and asked him straight out, “Sonny, were you Spetsnaz?“. Those would be the Russian special forces. Without batting an eyelid he confirmed my impression. I understood why he had “good South African buddies”. Those men who have actually lived in this world of ours, rather than just existed, will understand. He clearly knew some very practical realities of Africa. I never asked him where he had served.

And so Sonny and I talked…. and talked…and talked. I had met his British and South African counterparts earlier in my life. He and I looked at the world roughly the same way; this despite the fact that, in a previous part of our lives, we were total enemies. I had helped develop weapons to use against his fellow Russian forces members. I have the evidence black on white from Russian sources as to just exactly how effective those weapons had been against them. The British, in my place, would call him “ye olde enemie“. I call him a “friend and honorable ex-enemy“.

And there we both sat in the USA, former mutual enemies, and we agreed on pretty much all really important matters, specifically on the basics of civilisation and the threats to it.  We also agreed that Americans are really ill-informed about the world they live in. They have no idea just how brutal it can be. He thought I had been 100% correct to show the farm torture murder photos. On the other hand, this was something that had really worried me.

I did my homework on Sonny afterwards, and he is a very impressive man indeed. He certainly knows how to handle himself and has contributed to several movies in roles that required his skills. It also caused me to open up again my copy of “The Russians and the Anglo-Boer War” by Davidson and Filatova and read up about Colonel Maximov again. He served as Boer general in the war at a time when the most popular Russian folk song was about the distant South African Transvaal, of all places.

A unique Journey: too many tears

And so, within one hour in the United States, I, the White South African, (a) had been prayed for by a Black American Man of God, (b) had delivered a presentation that would have had me drummed out of the room and ostracised just five years earlier, and (c) had shaken hands in full mutual understanding with a man who was previously my deadly enemy. This was rather a unique journey in the field of Humanity.

At one of the two dinners two ladies approached me separately.  They were in some emotional distress about what they had learnt from my presentation. One simply burst into tears even as she approached me, saying, “Those poor poor people” referring to South African farmers. She explained that she had been unable to get over what she had heard and seen. This was exactly why I had been so concerned about showing those pictures. However, the fact is that the pictures are there for all to see on Google Images. I had simply told folks to put “farm attacks” into Google Images, and had then showed them what the returned result was.

At the final dinner I sat next to a “difficult” American gentleman (Afr: ‘n moeilike oom)  who had nothing good to say about either Republicans or Democrats, or George Bush Junior or Barack Obama, for that matter. During the meal I told him how difficult I found it to do what I was doing. In particular, I told him about a South African lady who previously had been attacked, and who contacted me ten minutes after I had completed a radio interview with an American host. The lady told me that “a peace” had come over her when she had heard me talking to the host because she “knew now God would do something“. I expressed my anguish to the gentleman that I am merely mortal and had no idea how to induce God to do anything, but that I certainly “felt the weight on my shoulders” from the lady’s statement.

I was staring ahead of myself, but I noticed from the corner of my eye that the gentleman was rising from his chair on my right. The next moment he put his left arm around my shoulders, tears streaming down his face, and he told me, “Harry, God is working through you.”

Cry the beloved Country

I stop here, because I do not know what to say….. just as I did not know how to respond to his statement. I just sat there, just as I am merely sitting here now. I feel humbled by the task. This mountain seems so very high …..and my people so helpless, directionless, leaderless, fractious, and disorganised.

I wonder if Alan Paton ever had any real clue what he was talking about when he titled his book Cry the Beloved Country….really….did he?

— Harry Booyens

The Early Booyens Family Revisited

21 Tuesday Mar 2017

Posted by Harry Booyens in AmaBhulu Genealogy, The Writing of AmaBhulu

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Batavia, Boijens, Cape of Good Hope, The Netherlands

A few weeks ago I presented a Blogpost about the Booyens progenitor possibly spending six months on the infamous Robben Island. Since then I have had help from Corney Keller, an experienced Dutch genealogist with serious skill in deciphering the often bewildering Old Dutch East India Company documents from the 1600s and 1700s.

Two things became clear in the process of investigating the Booyens Stamvader in South Africa, Pieter Boijens and his father, Joen Pieter Boijens:

Firstly, the man who spent six months on Robben Island (above) was indeed Pieter Boijs van ‘t stigt Bremen, the bishopric of Bremen, but he was not Pieter Boijs/Boijens/Boeijens, the son of Joen Pieter Boijens. Pieter van Bremen was  employed as a woodcutter at the Cape by the Dutch East India Company and appears on the muster roll of that company at the same time as “our” Pieter Boijens appears on the Freemen muster roll. The Company eventually records Pieter van Bremen as “deserted” and they suggest he absconded with a passing French fleet. The two Pieters are not the same person.

Even more outrageously, there is a third Pieter “Boijens” at the Cape over the same period, and he stays for several years longer, also as an employee of the company. He is Pieter Booij van Holsteijn, with the same basic origin as our Pieter’s father. He serves as wagon driver for the company. It is rather ironic, given how rare the surname Booyens is in South Africa, that there would not just be four men named variations of “Boijens” at the Cape in early 1714, but that three of the four would be named Pieter, all mutually unrelated.

Such is genealogy. It pulls these oddities out of old records and produces intriguing conundrums that somehow always seem more outrageous than fiction. And they will mislead one.

So, the end result around “our” Pieter is that we still do not know how it comes about that he appears on the 1712 Muster roll of Free Men at the same time that his father is at the Cape. It is still quite likely that he came to the Cape on the same fleet that the Huis te Hemert, Pieter van Bremen’s ship, sailed in. This would mean that two men named Pieter Boij(en)s arrived in the same fleet.

Secondly, the life of Pieter’s father, Joen Pieter Boijens turns out to be vastly more interesting than we ever thought. Not only does he marry twice more when Pieter’s mother dies, but he loses both those wives while away on Dutch East India Company journeys or duties. Over his lifetime he sails from the Netherlands to Batavia at least three times, and once from Batavia to the Cape and back, and then dies in Batavia, shown below. In the process, he spends first 3½ and then, much later, five years at the Cape. He eventually dies in Batavia, leaving his estate to his son Pieter at the Cape of Good Hope, who appears to be his only surviving child.

While stationed at Batavia, he serves on at least two more ships, and we have no idea where they sail, because those logs have disappeared. One should remember that, for a long time, the Dutch had sole rights to trading with Japan. They were allowed to use the tiny island of Deshima in the bay of Nagasaki. It would be interesting to trace the movements of the three “missing” ships in books other than the missing logs, for example the Daghregisters. Who knows, perhaps Joen sails to Nagasaki Bay on one of the seasonal trips. The Dutch would dominate the trade with Japan for 218 years.

The whole story of Joen Pieter Boijens may now be read on the Genealogy web for the Family Booyens of South Africa.

— Harry Booyens

My Blood on Robben Island

27 Monday Feb 2017

Posted by Harry Booyens in AmaBhulu Genealogy, The Writing of AmaBhulu

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Cape of Good Hope, Dutch East India Company, Nelson Mandela

—Given the seven years of hard work that went into the subject of genealogy in order to write the book AmaBhulu, I felt as author that I owed it to readers to share the Booyens genealogy in more detail. After all, they had spent good money to purchase the book and it relies on that genealogy. That genealogy now exists on its own website, as reported by an earlier post on this blog.

Last night I discovered, to my horror, that the Dutch Nationaal Archief has changed the website of the “VOCopvarenden” database so that all the Cape arrival links I have so carefully provided on the Booyens Genealogy website for the Stamvader are now defunct. I shall have to redo them all. However, I also discovered that the good folks of the archive have scanned the original documents so that we can see what the Dutch East India Company wrote about these men back in 1710-1715. And it is interesting indeed.

Conundrum

Ever since realizing in 2013 that Joen Peter Booyens did not remain at the Cape of Good Hope, and that he was almost certainly the father of Pieter Booyens who was born in the Netherlands and DID remain, I have wondered why it is that both men stayed with the Erasmus family of Drakenstein, but that Pieter was absent in December 1713. See the table below, in which the information comes with the courtesy of Richard Ball.  Since the muster rolls pretty studiously recorded all the non-company folks at the Cape, this was a bit of a conundrum. Why would the son, if he were really the son, appear and disappear?

I may have found out, and it is intriguing.

Date Parish Person Where listed and/or with whom

31.12.1712

Stellenbosch

Joen Pieter Booijns

p.247

31.12.1712

Drakenstein

Pieter Boeijens

NOTE: Both men listed as Freemen at the Cape in December of 1712

31.12.1713

Drakenstein

Joan Booijen

p.266 Pieter Erasmus & Maria Lijsebeth

31.12.1714

Drakenstein

Pieter Booijs

p.297 Pieter Erasmus & Maria Elisabeth

30.04.1716

Drakenstein

Pieter Boijens

p.333 Pieter Erasmus & Maria Elisabeth Jooste

30.04.1717

Drakenstein

Pieter Booijens

p.361 Pieter Erasmus & Maria Elisabeth Joosten

30.04.1718

Drakenstein

Pieter Booijens &Geertruij Blom

pp.387 Pieter Erasmus &Maria Elisabeth

Taken from 30 April to 2 May 1718

Clarity

The newly scanned documents at the Dutch Nationaal Archief show an entry in 1714 stating that Pieter Boijs, the putative son, is sentenced to six months on Robben Island (below), future home of Nelson Mandela, somewhere between August 1713 and August 1714. There is also an earlier 1713 entry recording him as being present at the Cape. This checks with an arrival of 29 November 1712 on the Huis te Hemert.

featured_robben_island

In 1717 Pieter Boeiens marries Geertruijd Blom, and the church book reads:

“den 30ste Maij -Pieter Boeiens van Blokzeijl jonghman met Geetruijdt Blom jonge Doghter van Cabo”

That just so happens to be the daughter of Pieter Erasmus’ neighbour. Given that Pieter’s putative father, Joen Peter Booyens, is a Dane, it is also significant that Pieter Erasmus is also known as Pieter den Deen, “Pieter the Dane”. Other research has shown that Pieter den Deen’s wife is related directly to Pieter Booyens’ mother-in-law, and both ladies are of mixed descent. So, we have here a little ex-Dutch East India Company Danish community at the Cape of Good Hope.

When his fourth child is baptised in 1723, the entry in the church book reads,

“Den 21ste Maart – Catharina, doghter van Pieter Bois en Geertruijda Blom. Getuijgen Lucas Mijer en Agata Blom.”

The surname in this case is written almost identically (minus the “j”)to the Pieter Boijs that is used on the Dutch East India company documents for the man arriving on the Huis te Hemert. It is exactly the same as the surname used for Joen Pieter’s son baptised in Blokzijl in 1695. On those company documents, however, they say he joined the Company from the Bishopric of Bremen. But, that may merely have been the first place he went to look for work, given that the major harbour of Bremen is close to his father’s origins in Nord Friesland.

Dutch experts have confirmed the fact that whoever Pieter Boijs was who arrived on the Huis te Hemert, he definitely served his sentence on Robben Island between August 1713 and August 1714. They are not yet convinced he was the same man as the Pieter Boeijens/Boijens/Bois/Booijs/Booijens (Booyens) who is the confirmed progenitor of the Booyens family and son of Joen. However, there were awfully few men of that name who served the Dutch East India Company, and only three men of that surname show up at the Cape in VOC shipping registers. The third is Jan Boijens of Blokzijl, who was most likely Pieter’s younger brother. He shows up after 1716. There was no other Boijens family in Blokzijl…. pretty much ever.

Closure

Having struggled several years to figure out the comings and goings of the first Booyens in South Africa, I go to sleep tonight realising the route likely runs through Robben Island. And what was a problem, has become in part an apparent vindication of a set of conclusions I made several years ago.  That is, the Pieter Boijs who arrived on the Huis te Hemert in 1712 was likely the son born to Joen Peter Boijens in Blokzijl, The Netherlands,  in 1695. And they ended up together in the home of Pieter the Dane at the Cape, where young Pieter remained until after his marriage. His father left the Cape in 1714 and his trips on VOC ships are well-recorded.

The above, if correct, would make him the second of my family to be consigned to the island. The first was Autshumao, better known as Harry the Strandloper, Khoekhoe clan chief at the Cape. He escaped. He was the uncle of Krotoa, my Hottentot forebear who turned interpreter for the first Dutch commander at the Cape, and who married another Dane, the doctor/explorer Pieter van Meerhof. She also spent time on that island, but as wife of Meerhof, who was the head there.

Is it not ironic that I apparently got my family name from a man condemned to Robben Island and my natural licence to be in South Africa from another party who was a forced resident on that island, only to be denied that licence by the followers of a  third person who was also forced to spend time on that barren piece of rock: Nelson Mandela.

My blood seems to be on that island.

Tell me that bit again about genealogy being boring.

— Harry Booyens

The South African Family Booyens

19 Sunday Feb 2017

Posted by Harry Booyens in AmaBhulu Genealogy, South African History, The Writing of AmaBhulu

≈ Leave a comment

Tags

Cape of Good Hope, Dutch East India Company, Genealogy

featured_booyens

The writing of AmaBhulu required a massive amount of genealogical investigation. Since the publication of the book, the author has been working away at compiling the Booyens genealogy. The building of the family tree is largely complete, filled in up to the early 20th century. This is often enough for interested descendants to recognize where they fit. Work is continuing to add “flesh” to the bare bones of the tree itself. A new dedicated website has been created to serve as online home of this effort. More detail will be added over time. Visit  the Blog Page of this work and follow its links to the genealogy.

—  Harry Booyens

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AmaBhulu

Canadian ER Physician: “I am a Boer from South Africa”

Canadian ER Physician: “I am a Boer from South Africa”

Opening the Year with Scott Balson

Opening the Year with Scott Balson

Interview with Alex Newman

Interview with Alex Newman

Livestream with Scott Balson

Livestream with Scott Balson

One Year of Silence

One Year of Silence

The Black Racist Virus

The Black Racist Virus

Trailer for AmaBhulu YouTube Channel

Trailer for AmaBhulu YouTube Channel

The Farm Murder of Bredin Horner

The Farm Murder of Bredin Horner

Harry Booyens Livestream with Scott Balson

Harry Booyens Livestream with Scott Balson

Senekal! o’ Senekal!

Senekal! o’ Senekal!

AmaBhulu Topics

  • A 350-year Odyssey
  • About AmaBhulu
  • About the Author
  • AmaBhulu the Book
  • AmaBhulu Topics
    • Black and White South African Allies
      • The Black King seeks White Help
      • The White Giant and the Black King
      • The Black King with the White Stepfather
      • Until the Birds of Prey have Consumed them Away
      • Slagtersnek – Where men die twice
    • God Bless the Good Ship China
    • Groot Matewis Schilpadbeen se mense
    • Pierre Jourdan de Cabrières and the other man
    • Radio Interview with Harry Booyens, author of AmaBhulu
    • Senekal o’ Senekal
    • South Africa: Who stole the Land?
      • 1. The Time of the Portuguese 1487-1647
      • 2. The Dutch founding of the Settlement at the Cape – 1652
      • 3. Setting the Fish River Boundary 1750-1779
      • 4. The Two Frontier Wars between the Afrikaners and the amaXhosa
      • 5. The British Cape Frontier before the Great Trek 1799-1836
      • 6. The World of the Black People before the Mfecane: 1816
      • 7. The Mfecane – Twenty Years of Hell on Earth: 1816-1836
      • 8. The Great Trek-1: 1836-1837 – The Trans-Orange
      • 9. The Great Trek-2: 1837-1841: Transvaal and Natal
    • The 1975 US Congress gave us 9/11
    • The Cape, the Rabbit, and the Man from Java
    • The First American in Africa
    • The First True European Settler in South Africa
    • The South African Family Booyens
  • Contact Author

Goodreads

Cliffwood Fogge Publishing

Recent Posts: AmaBhulu

Canadian ER Physician: “I am a Boer from South Africa”

Canadian ER Physician: “I am a Boer from South Africa”

Opening the Year with Scott Balson

Opening the Year with Scott Balson

Interview with Alex Newman

Interview with Alex Newman

Livestream with Scott Balson

Livestream with Scott Balson

One Year of Silence

One Year of Silence

The Black Racist Virus

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Recent Posts

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  • Opening the Year with Scott Balson January 30, 2022
  • Interview with Alex Newman December 17, 2021
  • Livestream with Scott Balson December 17, 2021
  • One Year of Silence December 17, 2021
  • The Black Racist Virus December 20, 2020
  • Trailer for AmaBhulu YouTube Channel December 11, 2020
  • The Farm Murder of Bredin Horner December 3, 2020
  • Harry Booyens Livestream with Scott Balson November 21, 2020
  • Senekal! o’ Senekal! November 6, 2020
  • “America Must Fall”-2 October 14, 2020
  • The Great Trek – Part 2: 1837-1841 September 23, 2020
  • “America must Fall” – Part 2 August 23, 2020
  • Hope in Eastern Europe? June 5, 2020
  • Ricky Grenell and the Satchel of Doom May 19, 2020
  • Who stole the Land?: The Great Trek- Part 1 May 17, 2020
  • Who Stole the Land? – Status Check May 2, 2020
  • Dan Happel and Four Afrikaners March 29, 2020
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